I applaud Witesell's treading into dangerous waters in is insightful essay White Noise: Race and Erasure in the Cultural Avant-Garde. This is obviously a topic fraught with issues and he generally handled it well. He made statements of gross overgeneralizing which made me uncomfortable, but there was always some truth contained within. Overall, I found it an extremely engaging and interesting work.
There is a lot of provocative content here and I will present some of my reactions.
Whitesell does not completely deal with the issue of European cultural colonization which I wish he would have fleshed out more fully. Western music, like our historical military exploits, does seek to appropriate foreign cultures and annex them into our cultural fabric. Though America is typically viewed as the "melting pot," America is hardly the only country to look elsewhere for inspiration and material, and I view this practice, of which Whitesell implies criticism, as healthy and emblematic of the greater globilization taking place right now. And this regeneration by looking out is what we do. It keeps things fresh. Perhaps not back to the Medieval ages, but since the modern era composers have looked outside their natural surroundings, whether to folk song or to foreign lands. This is part of what makes the tradition so great. Yes, in It's Gonna Rain, black is subsumed into white, but composers have always taken source materials and given them interface with their own cultural traditions. It might have less value and relevance if Reich had taken something white and somehow made it black.
This fascination with nothingness keeps reoccurring throughout the movement and is philosophically troubling to me. Clearly a reaction against the horrors of war, I wonder what the ultimate emotional effect is of removing all the cultural relations that give meaning to art. If you are constantly rejecting and invalidating, what are you building? How is your art helping people, or revealing beauty, or healing, if all it seeks is the desolate wasteland of emptiness?
The author could have pointed out the mininalists' rejection of the
fully textured and nuanced orchestral palate in favor of the "whiteness"
of the minimalist ensemble.
I like the author's focus on the minimalists' rejection of decadence in search of purity. This seems to echo Schoenberg, who also reacted against corruption and harmonic degeneration (of the diminished seventh) chord by exploring serialism; instead of searching for a transcendent meaning or spiritual transparency, Schoenberg found a rich and logical progression from Romanticism. Schoenberg was concerned with improvement, the very concept of which Cage and the minimalists rejected.
With the minimalists' rejection of content, doesn't the process become the content? So it's impossible to have art without content? Even Cage's random processes seem to fill a void by their strict procedures.
Musically, Whitesell focuses on the work of Reich and Glass who are the most popular minimalists. Perhaps these two composers were the most popular and successful of the school because they exploited momentum. Those that rejected rhythmic momentum seem tedious to me. Thus, Reich and Glass include temporal goals (despite a glacial speed), but without the hierarchical structure of Romanticism (Schenker).
I was particularly troubled by the author's extended discussion on the premise of aspiration as a deep-seated trait that characterizes people of European heritage. While I see what Richard Dyer is getting at, this is an impossibly complex, over-generalized, and unfair statement. It is insulting (and racist?) to claim that Africans are inherently not concerned with striving for betterment. Perhaps the European tradition has taken this characteristic to an extreme? If one were to play along with this clain, where does this leave the Tiger Mom and the stereotype of hyper-competition of Asian-Americans? While Americans descending from slaves surely carry some legacy of subjugation, this postulation of aspiration as white is insulting and cannot possibly hold up under any objective scrutiny.
Unfortunately though, in current American cultural stereotypes, whiteness probably can be equated with driven aspiration. This is deeply troubling, and one is pressed to ask, why is this? Are all humans equally programmed to be driven toward aspiration and the Europeans simply progressed to the stage of military and cultural imperialism soonest? For a fascinating discussion on cultural progression of civilizations, check out
Guns, Germs, and Steel by Jared Diamond.
The author mentions "the emergence of a new kind of flatness..." which makes me think of Thomas Friedman's epic reading of the modern age. Watch him discussing political flatness here:
http://mit.tv/zBz6IQ.
Whitesell's essay was written in 2001, on the brink of what I consider to be the age of the internet, a post-postmodern age. I wondered if the author would have any update on his essay given the current trends of increasing impersonality in an online world.
All this talk of white and black leaves me wondering where has grey gone? In the age of "You're with us or you're against us," nuance and compromise (any grey are) seem to be increasingly overlooked in favor of simple and convenient answers. The internet has been incredibly empowering to the world's powerless, but when everyone has a loudspeaker, one must really shout to be heard and provoke to be remembered.
The amount of fodder in Whitesell's article for weeks of discussion is testament to the power of music. I am grateful to him for thoughtfully raising important questions presented in the music that are unfortunately sidestepped by people like Paul Simon seeking easy listening and easy feeling.